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  1. See a Problem?
  2. Ancient Egyptian Religion
  3. Egyptian Religious Comparisons

Gods and Myths of Ancient….

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DEBUNKING The Claim That Christianity Was Plagiarized From Egyptian Mythology

Wallis Budge, and Wallis Budge, and first published in The book focuses on aspects of Ancient Egypt and its magical practices, including sections on Magical Stones or Amulets, Formulae and Spells, Egyptian Religion. A paperback reprint of the acclaimed Cornell U. Press cloth edition, translated by Ann Press cloth edition, translated by Ann E. Keep from the German original of W. Kohlhammer GmbH.

He attended a special rite of passage at the age of twelve although the ancient texts describing this God are silent about His life from the age of 12 to At 30 years of age, this God was baptized in a river His baptizer was later beheaded. He had 12 disciples, performed miracles, exorcized demons, raised someone from the dead, and even walked on water. He was transfigured on a mount and eventually crucified between two thieves.

He was buried for three days in a tomb and rose from the dead. According to this ancient religion, this God came to fulfill the Law and was supposed to reign one thousand years. According to those who deny the existence of Jesus, however, this description is of a mythological precursor to Christianity, the Egyptian God named Horus. Skeptics sometimes use ancient deities like Horus, Mithras or Osiris as examples of dying and rising precursors to Jesus. They claim the mythology of Jesus was simply borrowed from pre-existing examples such as these.

Was Horus really like Jesus in all the ways skeptics often describe him? These similarities are startling. For many Christians especially young believers who encounter this objection while in college similarities such as these cast doubt on the historicity of Jesus.

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They often merely reflect the expectations and yearnings of ancient people for the God who truly did come to earth. A significant portion of what we just described about Horus is simply false and lacks any Egyptian historical or archeological support whatsoever. Much of what I described about Horus is simply a reflection of the effort of atheists to make Horus look as much like Jesus as possible. Horus was worshiped principally in two Egyptian cultural centers Bekhdet in the north and Idfu in the south.

Little remains at the northern location, but there is still a large and well preserved Ptolemaic temple at Idfu; most of our information about Horus comes from this southern temple.

Ancient Egyptian Religion

Horus was usually represented as a falcon. I n Egypt, before the concept of God existed, magical power was encapsulated in the hieroglyph of a sceptre or rod or staff. This is one of the most enduring symbols of divine power, ever present in images of the pharaohs and the gods. A s human society evolved, people gradually gained a degree of personal identity. With a higher sense of individuality, humans began to conceive the gods in a personalized form.

Egyptian Religious Comparisons

This stage in development is called "mythical". In Egypt, this process began during the late prehistoric period, when writing was being invented and myths were being formulated. A t that stage, every Egyptian town had its own particular deity, manifested in a material fetish or a god represented in the shape of an animal , such as a cat-goddess, cobra-goddess, ibis-god or jackal-god.

As the pantheon grew in cohesiveness, these gods and goddesses were given human bodies and credited with human attributes and activities. The temples in the major cities throughout the land were constructed to venerate local gods. During the New Kingdom, these temples honoured a triad of gods based on the pattern established by the mythical family of Osiris, Isis and Horus.